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to desire to obtain it

  • 1 desire

    A n
    1 gen désir m (for de ; to do de faire) ; to have no desire to do n'avoir aucune envie de faire ; it is my earnest desire that mon plus vif désir est que (+ subj) ; her heart's desire littér son plus cher désir ;
    2 ( sexual) désir m.
    B vtr gen avoir envie de, désirer [object, reward] ; ( sexually) désirer ; to desire to do désirer faire ; to desire sb to do sth, to desire that sb (should) do sth désirer que qn fasse qch ; if you so desire sout si tel est votre désir ; it leaves a lot to be desired cela laisse beaucoup à désirer ; to obtain the desired effect obtenir l'effet désiré.

    Big English-French dictionary > desire

  • 2 OBTAIN ONE'S DESIRE

    [V]
    INSUMO (-ERE -SUMPSI -SUMPTUM)

    English-Latin dictionary > OBTAIN ONE'S DESIRE

  • 3 ईप्सनम् _īpsanam _ईप्सा _īpsā

    ईप्सनम् ईप्सा [आप्तुमिच्छा आप्-सन्-अ]
    1 Desire to obtain.
    -2 A wish, desire.

    Sanskrit-English dictionary > ईप्सनम् _īpsanam _ईप्सा _īpsā

  • 4 admiror

    ad-mīror, ātus, 1, v. dep., to wonder at, to be astonished at, to regard with admiration, to admire, to be in a state of mind in which something pleases us by its extraordinary greatness, its sublimity, or perfection; while mirari signifies to be surprised at, to have the feeling of the new, singular, unusual.
    I.
    In gen.:

    quorum ego copiam non modo non contemno, sed etiam vehementer admiror,

    Cic. de Or. 1, 51:

    ingenium tuum, Crasse, vehementer admirans,

    id. ib. 1, 20 fin.:

    res gestas,

    id. Brut. 94, 323:

    quem et admiror et diligo,

    id. Ac. 2, 36; so id. Scaur. 1, 4:

    magnitudinem animi,

    id. Fam. 1, 7; Nep. Dion. 2; id. Alcib. 11:

    illum,

    Verg. G. 4, 215 (cf. mirari in Hor. C. 4, 14, 43, and the Gr. thaumazein, Eurip. Med. 1144).—
    II.
    Esp.
    A.
    To gaze at passionately, to strive after a thing from admiration of it, to desire to obtain it:

    nihil hominem nisi quod honestum decorumque sit, aut admirari aut optare aut expetere oportere,

    Cic. Off. 1, 20: nil admirari prope res est una, Numici, Solaque quae possit facere et servare beatum, not to be brought by any thing into an impassioned state of mind, or into a state of desire or longing (as in the Gr. mê thaumazein;

    acc. to Pythagoras the limit of all philos. effort),

    Hor. Ep. 1, 6, 1.—
    B.
    More freq., to fall into a state of wonder or astonishment at a thing, to wonder at, be astonished at. —Constr. with acc., acc. with inf., de, super aliquam rem, with a relat. clause, quod, cur, etc.:

    quid admirati estis?

    why are you so surprised? Plaut. Am. prol. 99:

    admiratus sum brevitatem epistulae,

    Cic. Att. 6, 9:

    hoc maxime admiratus sum, mentionem te hereditatum ausum esse facere,

    id. Phil. 2, 16 fin.; so Nep. Alcib. 1; id. Epam. 6, 3:

    de diplomate admiraris, quasi, etc.,

    Cic. Att. 10, 17:

    de Dionysio sum admiratus, qui, etc.,

    id. ib. 9, 12; so id. Mur. 19:

    super quae admiratus pater,

    Vulg. Tob. 5, 10; ib. Act. 13, 12:

    cave quidquam admiratus sis, quā causā id fiat,

    Ter. Heaut. 4, 6, 22:

    admirantium, unde hoc studium exstitisset,

    Cic. N. D. 1, 3:

    admiratur quidnam Vettius dicturus sit,

    id. Verr. 3, 167:

    admiror, quo pacto, etc.,

    Hor. S. 1, 4, 99:

    admiratus sum, quod, etc.,

    Cic. Att. 6, 9:

    ne quis sit admiratus, cur, etc.,

    id. Off. 2, 10, 35.
    ► Pass.: Propter venustatem vestimentorum admirari, to be admired, Canutius ap. Prisc. 792 P.— Part. fut. pass.: admīrandus, a, um, to be admired; admirable, wonderful:

    suspicienda et admiranda,

    Cic. Div. 2, 72, 148:

    quo magis pravitas eorum admiranda est,

    Sall. J. 2, 4. —Hence also adj., = admirabilis:

    patiens admirandum in modum,

    Nep. Ep. 3: exposuit quae in Italia viderentur admiranda, id. Cat. fin.:

    admiranda spectacula,

    Verg. G. 4, 3:

    vir subtilis et in plurimis admirandus,

    Quint. 3, 11, 22.— Comp. and adv. not used.— Sup. is found in Salv. Ep. 8: admirandissimi juvenes; cf. Barth, Adv. 35, 9.

    Lewis & Short latin dictionary > admiror

  • 5 Set

    subs.
    Faction, clique P. and V. στάσις, ἡ.
    Arrangement: P. and V. τάξις. ἡ.
    Number: P. and V. ἀριθμός, ὁ.
    Class: P. and V. γένος, τό, εἶδος, τό.
    Set ( of sun): P. and V. δύσις, ἡ, δυσμαί, αἱ; see Sunset.
    Set back, failure: P. πταῖσμα, τό; see Failure.
    Set off: use adj., P. ἀντάξιος; see compensating, under compensate, v.
    ——————
    adj.
    Stationary: P. στάσιμος.
    Fixed, appointed: P. and V. προκείμενος.
    Resolute: P.. and V. καρτερός, V. ἔμπεδος.
    Be set on: P. and V. προθυμεῖσθαι (infin.), σπουδάζειν (infin.); see be eager, under Eager.
    Set speech: P. συνεχὴς ῥῆσις, ἡ; see also Harangue.
    On set terms: P. and V. ἐπὶ ῥητοῖς.
    Of set purpose: see on purpose, under Purpose.
    ——————
    v. trans.
    P. and V. τιθέναι, ἱστάναι.
    Make to sit: P. and V. καθίζειν, V. ἵζειν, ἱδρύειν, ἐξιδρύειν.
    Appoint: P. and V. καθιστάναι (or mid.), τάσσειν, προστάσσειν.
    Lay down (limits, etc.): P. and V. ὁρίζειν.
    Fix: P. and V. πηγνύναι.
    Set ( as a task): P. and V. προτιθέναι (τί τινι), προστιθέναι (τί τινι), προστάσσειν (τί τινι), ἐπιτάσσειν (τί τινι), ἐπιβάλλειν (τί τινι), προσβάλλειν (τί τινι).
    Set to music: P. ἐντείνειν (Plat., Prot. 326B).
    Words set to music: P. λόγος ᾀδόμενος (Plat., Rep. 398D).
    I set you in the track that is best: V. ἐς τὸ λῷστον ἐμβιβάζω σʼ ἴχνος (Eur., H.F. 856).
    Set an example: P. παράδειγμα διδόναι.
    Set one's heart on: see Desire.
    To obtain that on which you have set your hearts: P. κατασχεῖν ἐφʼ ἃ ὥρμησθε (Thuc. 6, 9).
    V. intrans. Of the sun: P. and V. δύνειν, δύεσθαι (Plat., Pol. 269A), V. φθίνειν.
    Becume fixed: P. and V. πήγνυσθαι.
    Set about: P. and V. ἅπτεσθαι (gen.), ἐγχειρεῖν (dat.). ἐπιχειρεῖν (dat.). αἵρεσθαι (acc.), ἀναιρεῖσθαι (acc.); see Undertake.
    Set against, plant against: P. and V. προσβάλλειν (τί τινι).
    Match one against another: P. and V. ἀντιτάσσειν (τινά τινι, or τινα πρός τινα).
    met., make hostile: P. ἐκπολεμεῖν.
    Set one thing in the balance against another: P. ἀντιτάσσεσθαι (τί τινι, or τι πρός τι), P. and V. ἀντιτιθέναι (τί τινος).
    Set apart: P. and V. ἀπολαμβάνειν (Eur., Or. 451); see set aside, separate.
    Set aside: P. χωρὶς τίθεσθαι, ἀποχωρίζειν.
    Except: P. and V. ἐξαιρεῖν; see also Reject, Disregard.
    Set at defiance: see Defy.
    Set at naught: P. and V. ἀμελεῖν (gen.), παραμελεῖν (gen.), καταμελεῖν (gen.), P. παρορᾶν (acc.), ἐν οὐδένι λόγῳ ποιεῖσθαι (acc.), V. διʼ οὐδένος ποιεῖσθαι (acc.), ἀκηδεῖν (gen.); see Disregard.
    Set before: P. and V. προτιθέναι.
    Set on table: Ar. and P. παρατιθέναι.
    Set down: Ar. and P. καταβάλλειν.
    Set down ( to anyone's account): P. and V. ἀναφέρειν (τί τινι, or τι εἴς τινα); see Impute.
    Set eyes on: see Behold.
    Set foot on: P. and V. ἐμβαίνειν (P. εἰς, acc., V. acc., gen. or dat.), ἐπιβαίνειν (gen.), V. ἐπεμβαίνειν (acc., gen. or dat.), ἐμβατεύειν (acc. or gen.).
    Set forth: P. and V. προτιθέναι.
    Narrate: P. and V. διέρχεσθαι, ἐπεξέρχεσθαι; see narrate; v. intrans.: see set out.
    Set in, begin, v. intrans.: P. and V. ἄρχεσθαι; see Begin.
    Set off, be equivalent to: P. ἀντάξιος εἶναι (gen.); see also Balance.
    Adorn: P. and V. κοσμεῖν; see adorn; v. intrans.: see set out.
    Set on, urge against anyone: P. and V. ἐφιέναι (τί τινι), V. ἐπισείειν (τί τινι), P. ἐπιπέμπειν (τί τινι); see also encourage, launch against.
    Put on: P. and V. ἐφιστάναι.
    Set on fire: see Burn.
    Set on foot: P. and V. προτιθέναι; see Institute.
    Begin: P. and V. ἄρχειν (gen.); see Begin.
    Set on table: Ar. and P. παρατιθέναι, V. προτιθέναι (also Ar. in mid.).
    Set out, expose, put out: P. and V. προτιθέναι; v. intrans.: start: P. and V. ὁρμᾶν, ὁρμᾶσθαι, ἀφορμᾶν, ἀφορμᾶσθαι, ἐξορμᾶν, ἐξορμᾶσθαι, ἀπαίρειν, V. στέλλεσθαι, ἀποστέλλεσθαι; see Start.
    Set over: P. and V. ἐφιστάναι (τινά τινι).
    Set right: see Correct.
    Set round: P. περιιστάναι.
    Set sail: P. and V. ἀνάγεσθαι, ἐξανάγεσθαι, ἀπαίρειν, P. ἐπανάγεσθαι; see under Sail.
    Set the fashion of, be the first to introduce: P. and V. ἄρχειν (gen.).
    Set to, he set the army to the work of fighting: P. καθίστη εἰς πόλεμον τὸν στρατόν (Thuc. 2, 75).
    The servants all set their hands to work: V. δμῶες πρὸς ἔργον πάντες ἵεσαν χέρας (Eur., El. 799).
    Set to work: P. and V. ἔργου ἔχεσθαι (Thuc. 1, 49); see also Begin.
    Every man set to work: V. πᾶς ἀνὴρ ἔσχεν πόνον (Eur., I.T. 309).
    They set to and fought: P. καταστάντες ἐμάχοντο (Thuc. 1, 49).
    Set up: P. and V. ἱστάναι, ἀνιστάναι, ὀρθοῦν (rare P.): ( a trophy) P. and V. ἱστάναι, ἀνιστάναι.
    (Temple, altar, etc.): P. and V. ἱδρύειν (or mid.), V. καθιδρύεσθαι.
    Set up in a place: P. and V. ἐγκαθιστάναι (τί τινι), V. ἐγκαθιδρύειν (τί τινι).
    They are setting up a brazen statue to Philip: P. Φίλιππον χαλκοῦν ἵστασι (Dem. 425).
    Be set up ( of a statue): P. ἀνακεῖσθαι.
    Appoint (as a government, etc.): P. and V. καθιστάναι; see Appoint.
    Set up in a place: P. and V. ἐγκαθιστάναι (τί τινι).
    Help to set up: P. and V. συγκαθιστάναι (acc.).
    Bring forward: P. and V. προτιθέναι; see Introduce.
    Set up a shout: V. κραυγὴν ἱστάναι (Eur., Or. 1529), κραυγὴν τιθέναι (Eur., Or. 1510), P. κραυγῇ χρῆσθαι (Thuc. 2, 4).
    Set up as, pretend to be: Ar. and P. προσποιεῖσθαι (infin.).
    Set up in ( business): P. κατασκευάζεσθαι (with acc. of the business).
    Set upon: P. and V. προσβάλλειν (acc. and dat.); see set on.
    Attack: see Attack.

    Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Set

  • 6 Г-63

    ГЛАЗА ((ГЛАЗА И) ЗУБЫ) РАЗГОРЕЛИСЬ у кого (на что) coll, occas. disapprov or humor VP subj. usu. this WO s.o. has developed a strong desire to obtain, appropriate sth.: у X-a глаза разгорелись на Y = X has his heart set on Y X has his sights (set) on Y X has his eye on Y X is dying (itching) to get Y.

    Большой русско-английский фразеологический словарь > Г-63

  • 7 глаза и зубы разгорелись

    • ГЛАЗА <(ГЛАЗА И) ЗУБЫ> РАЗГОРЕЛИСЬу кого (на что) coll, occas. disapprov or humor
    [VPsubj; usu. this WO]
    =====
    ⇒ s.o. has developed a strong desire to obtain, appropriate sth.:
    - у X-a глаза разгорелись на Y ≈ X has his heart set on Y;
    - X is dying (itching) to get Y.

    Большой русско-английский фразеологический словарь > глаза и зубы разгорелись

  • 8 глаза разгорелись

    • ГЛАЗА <(ГЛАЗА И) ЗУБЫ> РАЗГОРЕЛИСЬу кого (на что) coll, occas. disapprov or humor
    [VPsubj; usu. this WO]
    =====
    ⇒ s.o. has developed a strong desire to obtain, appropriate sth.:
    - у X-a глаза разгорелись на Y ≈ X has his heart set on Y;
    - X is dying (itching) to get Y.

    Большой русско-английский фразеологический словарь > глаза разгорелись

  • 9 зубы разгорелись

    • ГЛАЗА <(ГЛАЗА И) ЗУБЫ> РАЗГОРЕЛИСЬу кого (на что) coll, occas. disapprov or humor
    [VPsubj; usu. this WO]
    =====
    ⇒ s.o. has developed a strong desire to obtain, appropriate sth.:
    - у X-a глаза разгорелись на Y ≈ X has his heart set on Y;
    - X is dying (itching) to get Y.

    Большой русско-английский фразеологический словарь > зубы разгорелись

  • 10 Запретный плод сладок

    We enjoy doing or desire to obtain what is not allowed or disapproved of See На запретный товар весь базар (H)
    Cf: Everything forbidden is sweet (Am.). Forbidden fruit is sweet (sweetest) (Br.). Forbidden fruit is the sweetest (Am.). Stolen apples (kisses, pleasures, waters) are sweetest (Br.). Stolen cherries are the sweetest (Am.). Stolen fruit is always sweeter (Am.). Stolen fruit is sweet (Br.). Stolen kisses are sweet (the best) (Am.). Stolen sweets are /always/ sweeter (Br.). Stolen waters are sweet (Am.)

    Русско-английский словарь пословиц и поговорок > Запретный плод сладок

  • 11 На чужой каравай рот не разевай

    Do not desire to obtain that which is not yours
    Var.: В чужой прудок не кидай неводок. На чужой ломоток не разевай роток. На чужую кучу нечего глаза пучить
    Cf: Covet not which belongs to others (Am.). Pluck not where you never planted (Br.). Scald not your lips in another man's porridge (Br.). Wish not to taste what does not to you fall (Am.)

    Русско-английский словарь пословиц и поговорок > На чужой каравай рот не разевай

  • 12 उपलिप्सा _upalipsā

    उपलिप्सा A desire to obtain.

    Sanskrit-English dictionary > उपलिप्सा _upalipsā

  • 13 उपेप्सा


    upêpsā́
    f. desire to obtain MaitrS. II, 9, 8 ṠBr.

    Sanskrit-English dictionary > उपेप्सा

  • 14 חמד

    חָמַד(b. h.; cmp. חמם) 1) ( to be hot, to desire, covet; to be carnally excited. Nidd.20b חֲמַדְתִּיו (or חִמַּ׳ Pi.) I had a desire for his embrace. Midr. Till. to Ps. 19:11 מי חְמָדָן which (of the two) holds them desirable; Yalk. ib. 676 (read): מי החֹומְדִין. Mekh. Yithro, Baḥod. s.8 שאתה חומדוכ׳ that you may desire his daughter for your son; ח׳ בדבור expressing a desire by words (without thinking of means to obtain the object of his desire). (Ib. ed. Weiss, אם התאוה סופו לַחֲמוֹד if one desires (what belongs to his neighbor), he will finally covet it (think of means to obtain it). Ib. אם ח׳ סופווכ׳ if he covets, he will finally use force and rob. B. Mets.5b לאו דלא תַחְמוֹד, v. לַאו; a. fr.Part. pass. חָמוּד, f. חֲמוּדָה desirable, precious. Pesik. R. s. 36 ח׳ ונאה precious and fine (of conduct).Sabb.88b ח׳ גנוזה ed., v. חֶמְדָּה.( 2) (= חָמַר) to produce shrivelling by heat. Snh.VII, 2 (52a) Ar. (ref. to Dan. 10:3; Var. חמר). Nif. נֶחְמַד 1) to be desired, desirable. Tanḥ. Vayera 5 שאתה נֶחְמָד לפניוכ׳ that thou art held desirable before the Lord; a. e.( 2) to be shrivelled. Ḥull.III, 3 Ar., Var. נחמר, v. supra. Pi. חִימֵּד to covet. Macc.III, 15 שנפשו … מתאוה להן ומְחַמַּדְתָּן which man longs for and covets. Hithpa. הִתְחַמֵּד, Nithpa. נִתְחַמֵּד (with ל) to be anxious for; to be pleased with. Tanḥ. Mishp. 17 ארץ שנִתְחַמְּדוּ להוכ׳ a land which all the great men were anxious to possess (Yalk. Jer. 271 שחָמְדוּ). Koh. R. to IX, 7 בוראך מִתְחַמֵּד לך thy Creator is pleased with thee; תורתו מִתְחַמֶּרֶת לך His law is

    Jewish literature > חמד

  • 15 חָמַד

    חָמַד(b. h.; cmp. חמם) 1) ( to be hot, to desire, covet; to be carnally excited. Nidd.20b חֲמַדְתִּיו (or חִמַּ׳ Pi.) I had a desire for his embrace. Midr. Till. to Ps. 19:11 מי חְמָדָן which (of the two) holds them desirable; Yalk. ib. 676 (read): מי החֹומְדִין. Mekh. Yithro, Baḥod. s.8 שאתה חומדוכ׳ that you may desire his daughter for your son; ח׳ בדבור expressing a desire by words (without thinking of means to obtain the object of his desire). (Ib. ed. Weiss, אם התאוה סופו לַחֲמוֹד if one desires (what belongs to his neighbor), he will finally covet it (think of means to obtain it). Ib. אם ח׳ סופווכ׳ if he covets, he will finally use force and rob. B. Mets.5b לאו דלא תַחְמוֹד, v. לַאו; a. fr.Part. pass. חָמוּד, f. חֲמוּדָה desirable, precious. Pesik. R. s. 36 ח׳ ונאה precious and fine (of conduct).Sabb.88b ח׳ גנוזה ed., v. חֶמְדָּה.( 2) (= חָמַר) to produce shrivelling by heat. Snh.VII, 2 (52a) Ar. (ref. to Dan. 10:3; Var. חמר). Nif. נֶחְמַד 1) to be desired, desirable. Tanḥ. Vayera 5 שאתה נֶחְמָד לפניוכ׳ that thou art held desirable before the Lord; a. e.( 2) to be shrivelled. Ḥull.III, 3 Ar., Var. נחמר, v. supra. Pi. חִימֵּד to covet. Macc.III, 15 שנפשו … מתאוה להן ומְחַמַּדְתָּן which man longs for and covets. Hithpa. הִתְחַמֵּד, Nithpa. נִתְחַמֵּד (with ל) to be anxious for; to be pleased with. Tanḥ. Mishp. 17 ארץ שנִתְחַמְּדוּ להוכ׳ a land which all the great men were anxious to possess (Yalk. Jer. 271 שחָמְדוּ). Koh. R. to IX, 7 בוראך מִתְחַמֵּד לך thy Creator is pleased with thee; תורתו מִתְחַמֶּרֶת לך His law is

    Jewish literature > חָמַד

  • 16 कामः _kāmḥ

    कामः [कम्-घञ्]
    1 Wish, desire; संतानकामाय R.2.65, 3.67; oft. used with the inf. form; गन्तुकामः desirous to go; संगात्संजायते कामः Bg.2.62; Ms.2.94.
    -2 Object of desire; सर्वान् कामान् समश्नुते Ms.2.5; Bṛi. Up.1.3.28. Kaṭh. Up.1.25.
    -3 Affection, love.
    -4 Love or desire of sensual enjoyments, considered as one of the ends of life (पुरुषार्थ); cf. अर्थ and अर्थकाम.
    -5 Desire of carnal gratification, lust; Ms.2.214; न मय्यावेशितधियां कामः कामाय कल्पते Bhāg.1.22.26.
    -6 The god of love.
    -7 N. of Pradyumna.
    -8 N. of Balarāma.
    -9 A kind of mango tree.
    -1 The Supreme Being.
    -मा Desire, wish; उवाच च महासर्पं कामया ब्रूहि पन्नग Mb.3.179.2.
    -मम् 1 Object of desire.
    -2 Semen virile. [Kāma is the Cupid of the Hindu mythology- the son of Kṛiṣṇa and Rukmiṇī. His wife is Rati. When the gods wanted a commander for their forces in their war with Tāraka, they sought the aid of Kāma in drawing the mind of Śiva towards Pārvatī, whose issue alone could vanquish the demon. Kāma undertook the mission; but Śiva, being offended at the disturbance of his penance, burnt him down with the fire of his third eye. Subsequently he was allowed by Śiva to be born again in the form of Pradyumna at the request of Rati. His intimate friend is Vasanta or the spring; and his son is Aniruddha. He is armed with a bow and arrows--the bow-string being a line of bees, and arrows of flowers of five different plants].
    -Comp. -अग्निः 1 a fire of love, violent or ardent love.
    -2 violent desire, fire of passion. ˚संदीपनम्
    1 inflaming fire of love.
    -2 an aphrodisiac.
    -अङ्कुशः 1 a finger- nail (which plays an important part in erotic acts).
    -2 the male organ of generation.
    -अङ्गः the mango tree.
    -अधिकारः the influence of love or desire.
    -अधिष्ठित a. overcome by love.
    -अनलः see कामाग्नि.
    -अन्ध a. blinded by love or passion. (
    -न्धः) the (Indian) cuckoo.
    -अन्धा musk.
    -अन्निन् a. getting food at will.
    -अभिकाम a. libidinous, lustful.
    -अरण्यम् a pleasant grove.
    -अरिः 1 an epithet of Śiva; ते समेत्य तु कामारिं त्रिपुरारिं त्रिलोचनम् Rām.7.6.3.
    -2 a mineral subs- tance.
    -अर्थिन् a. amorous, lustful, lascivious.
    -अवतारः N. of Pradyumna.
    -अवशा(सा)यिता f.
    1 Self-control.
    -2 a kind of Yogic power.
    -अवसायः suppression of passion or desire, stoicism.
    -अशनम् 1 eating at will.
    -2 unrestrained enjoyment.
    -आख्या, -अक्षी N. of Durgā.
    -आतुर a. love-sick, affected by love; कामातुराणां न भयं न लज्जा Subhāṣ.
    -आत्मजः an epithet of Aniruddha, son of Pradyumna.
    -आत्मन् a. lustful, libidinous, en- amoured. कामात्मानः स्वर्गफलाः Bg.2.43. Mb.1.119.3-4. Ms.7.27.
    -आयुधम् 1 arrow of the god of love.
    -2 membrum virile. (
    -धः) the mango-tree.
    -आयुस् m.
    1 a vulture.
    -2 Garuḍa.
    -आर्त a. love-stricken, affected by love; कामार्ता हि प्रकृतिकृपणाश्चेतनाचेतनेषु Me.5.
    -आश्रमः the hermitage of the god of love; Rām.1.
    -आसक्त a. overcome with love or desire, impassioned, lustful.
    -इष्टः the mango tree.
    -ईप्सु a. striving to obtain a desired object, यत्तु कामेप्सुना कर्म Bg.18.24.
    -ईशः, -ईश्वरः 1 an epithet of Kubera;
    -2 the Supreme soul.
    -3 a person possessing all wealth. अपास्य कामा- न्कामेशो वसेत्तत्राविचारयन् Mb.12.287.56.
    -उदकम् 1 voluntary libation of water.
    -2 a voluntary libation of water to deceased friends exclusive of those who are entitled to it by law; कामोदकं सखिप्रत्तास्वस्रीयश्वशुर- र्त्विजाम् Y.3.4.
    - उपहत a. affected by or overcome with passion.
    -कला N. of Rati, the wife of Kāma.
    -काम, -कामिन् a. following the dictates of love or passion, गतागतं कामकामा लभन्ते Bg.9.21; स शान्तिमाप्नोति न कामकामी Bg.2.7.
    -कार a. acting at will, indulging one's desires.
    (-रः) 1 voluntary action, spontaneous deed; Rām.2.11.18; Ms.11.41,45.
    -2 desire, influ- ence of desire; अयुक्तः कामकारेण फले सक्तो निबध्यते Bg.5. 12.
    -कूटः 1 the paramour of a harlot.
    -2 harlotry.
    -कृत् a.
    1 acting at will, acting as one likes.
    -2 granting or fulfilling a desire. (-m.) the Supreme soul.
    -केलि a. lustful.
    (-लिः) 1 a paramour.
    -2 amorous sport.
    -3 copulation.
    -क्रीडा 1 dalliance of love, amorous sport.
    -2 copulation.
    -ग a. going of one's own accord, able to act or move as one likes.
    (-गा) 1 an unchaste or libidinous woman; Y.3.6.
    -2 a female Kokila.
    -गति a. able to go to any desired place; अध्यास्त कामगति सावरजो विमानम् R.13.76.
    -गुणः 1 the quality of passion, affection.
    -2 satiety, perfect enjoyment.
    -3 an object of sense.
    -चर, -चार a. moving freely or unrestrained, wandering at will; सर्वेषु लोकेष्वकामचारो भवति Bṛi. Up.7.25.2; नारदः कामचरः Ku.1.5.
    -चार a. unchecked, unrestrained.
    (-रः) 1 unrestrained motion.
    -2 independent or wilful action, wantonness; न कामचारो मयि शङ्कनीयः R.14.62.
    -3 one's will or pleasure, free will; अव्यपवृक्ते कामचारः Mbh. on Śiva Sūtra 3.4. कामचारानुज्ञा Sk.; Ms.2.22.
    -4 sensuality.
    -5 selfishness.
    -चारिन् a.
    1 moving unrestrained; Me.65.
    -2 libidinous, lustful.
    -3 self-willed. (-m.)
    1 Garuḍa.
    -2 a sparrow.
    -ज a. produced by passion or desire; Ms.7.46,47,5.
    -जः anger; रथो वेदी कामजो युद्धमग्निः Mb.12.24.27.
    -जननी betel-pepper (नागवेली).
    -जानः, -निः See कामतालः.
    -जित् a. conquering love or passion; R.9.33. (-m.)
    1 an epithet of Skanda.
    -2 of Śiva.
    -तन्त्रम् N. of a work.
    -तालः the (Indian) cuckoo.
    -द a. fulfilling a desire, granting a request or desire. (
    -दः) an epithet of Skanda and of Śiva.
    -दहनम् a particular festival on the day of full moon in the month फाल्गुन (Mar. होलिकोत्सव).
    -दा = कामधेनु q. v.
    -दर्शन a. looking lovely.
    -दानम् 1 a gift to one's satisfaction.
    -2 a kind of ceremony among prosti- tutes; B. P.
    -दुघ a. 'milking one's desires', granting every desired object; प्रीता कामदुघा हि सा R.1.81,2.63; Māl.3.11.
    -दुघा, -दुह् f. a fabulous cow yielding all desires; आयुधानामहं वज्रं धेनूनामस्मि कामधुक् Bg.1.28. स्वर्गे लोके कामधुग्भवति Mbh. on P.VI.1.84.
    -दूती the female cuckoo.
    -दृश् f. a woman; विमोचितुं कामदृशां विहारक्रीडामृगो यन्निगडो विसर्गः Bhāg.7.6.17.
    -देव 1 the god of love.
    -2 N. of Śiva.
    -3 N. of Viṣṇu.
    -दोहिन् a. granting desires.
    -धर्मः amorous behaviour.
    -धेनुः f. the cow of plenty, a heavenly cow yielding all desires; कलतिवलती कामधेनू; or कलिवली कामधेनू Vyāka- raṇa Subhāṣita.
    -ध्वंसिन् m. an epithet of Śiva.
    -पति, -पत्नी f. Rati, wife of Cupid.
    -पालः N. of Balarāma; also of Śiva.
    -प्रद a. granting desires.
    (-दः) 1 a kind of coitus.
    -2 the Supreme Being.
    -प्रवेदनम् expressing one's desire, wish or hope; कच्चित् कामप्रवेदने Ak.
    -प्रश्नः an unrestrained or free question; स ह कामप्रश्नमेव वव्रे Bṛi. Up.4.3.1.
    -फलः a species of the mango tree.
    -ला the plantain tree.
    -भाज् a. partaking of sensual enjoyment; कामानां त्वा कामभाजं करोमि Kaṭh.1.24.
    -भोगाः (pl.) sensual grati- fications; प्रसक्ताः कामभोगेषु Bg.16.16.
    -महः a festival of the god of love celebrated on the full-moon day in the month of Chaitra.
    -मालिन् m. N. of Gaṇeśa.
    -मूढ, -मोहित a. influenced or infatuated by love; यत्क्रौञ्च- मिथुनादेकमवधीः काममोहितम् U.2.5.
    -रसः 1 seminal dis- charge.
    -2 the spling
    -रसिक a. lustful, libidinous; क्षणमपि युवा कामरसिकः Bh.3.112.
    -रूप a.
    1 taking any form at will; जानामि त्वां प्रकृतिपुरुषं कामरूपं मघोनः Me.6.
    -2 beautiful, pleasing. (
    -पाः) (pl.) a district lying in the east of Bengal (the west- ern portion of Assam); तमीशः कामरूपाणाम् R.4.83,84.
    -रूपिन् a.
    1 taking any form at will; कामान्नी कामरूपी Tait. Up.3.1.5.
    -2 beautiful. -m.
    1 a pole-cat.
    -2 a boar.
    -3 a Vidyādhara.
    -रेखा, -लेखा a harlot, courtezan.
    -लता membrum virile.
    -लोल a. overcome with passion, love-stricken.
    -वरः a gift chosen at will.
    -वल्लभः 1 the spring.
    -2 the moon.
    -3 the mango tree. (
    -भा) moonlight.
    -वश a. influenced by love. (
    -शः) subjection to love.
    -वश्य n. subject to love.
    -वाद a. saying anything at will.
    -विहन्तृ a. disappointing desires.
    -वीर्य a. 'showing heroism at will,' an epithet of Garuḍa.
    -वृक्षम् a. paracitical plant.
    -वृत्त a. addicted to sensual gratification, licentious, dissipated; विशीलः कामवृत्तो वा गुणैर्वा परिवर्जितः । उपचर्यः स्त्रिया साध्व्या सततं देववत्पतिः ॥ Ms. 5.154.
    -वृत्ति a. acting according to will, self-willed, independent; न कामवृत्तिर्वचनीयमीक्षते Ku.5.82. (
    -त्तिः) f.
    1 free and unrestrained action.
    -2 freedom of will.
    -वृद्धिः f. increase of passion.
    -वृन्तम् the trumpet flower.
    - शर 1 a love shaft.
    -2 the mango tree.
    -शास्त्रम् the science of love, erotic science.
    -संयोगः attainment of desired objects.
    -सखः 1 the spring.
    -2 the month of Chaitra.
    -3 the mango tree.
    -सू a. fulfilling any desire. किमत्र चित्रं यदि कामसूर्भूः R.5.33. -m. N. of Vāsudeva. -f. N. of Rukmiṇi;
    -सूत्रम् 1 N. of an erotic work by Vātsyāyana.
    -2 'thread of love', love-incident' औद्धत्यमायोजितकामसूत्रम् Māl.1.4.
    -हैतुक a. produced by mere desire without any real cause; Bg.16.8.

    Sanskrit-English dictionary > कामः _kāmḥ

  • 17 quaero

    quaero (old orthogr. QVAIRO, Epitaphs of the Scipios, 6; for the original form and etym. quaeso, ĕre, v. quaeso), sīvi or sĭi, sītum, 3, v. a., to seek.
    I.
    Lit.
    A.
    In gen.: aliquem, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 43 Vahl.); Plaut. Mil. 2, 3, 3:

    te ipsum quaerebam,

    Ter. Heaut. 4, 8, 3:

    escam in sterquilinio,

    Phaedr. 3, 12 init. —
    B.
    In partic.
    1.
    To seek to get or procure, to seek or search for a thing, Ter. Heaut. 3, 1, 38:

    rem mercaturis faciendis,

    Cic. Par. 6, 2, 46.— Absol.:

    contrivi in quaerendo vitam atque aetatem meam,

    Ter. Ad. 5, 4, 15; 5, 3, 27; Hor. Ep. 1, 7, 57; id. A. P. 170.—
    b.
    Transf., to get, procure, obtain, acquire a thing:

    uxores liberorum quaerendorum causā ducere,

    Suet. Caes. 52:

    liberorum quaerundorum causā ei uxor data est,

    Plaut. Capt. 4, 2, 109; cf.:

    quaerunt litterae hae sibi liberos,

    id. Ps. 1, 1, 21.—
    2.
    To seek for something missing, to miss:

    Siciliam in uberrimā Siciliae parte,

    Cic. Verr. 2, 3, 18, § 47:

    optatos Tyndaridas,

    Prop. 1, 17, 18:

    Phoebi comam,

    Tib. 2, 3, 20:

    amnes,

    Stat. Th. 4, 703.—
    3.
    To ask, desire, with ut and subj.:

    quaeris ut suscipiam cogitationem quidnam istis agendum putem,

    Cic. Att. 14, 20, 4.—
    II.
    Trop.
    A.
    In gen., to seek, i. e. to think over, meditate, aim at, plan a thing:

    dum id quaero, tibi qui filium restituerem,

    Ter. Heaut. 3, 1, 83:

    quonam modo maxime ulti sanguinem nostrum pereamus,

    Sall. C. 33,5:

    fugam,

    Cic. Att. 7, 17, 1; id. Mur. 37, 80:

    sibi remedium ad rem aliquam,

    id. Clu. 9, 27:

    de gratiā quid significares, mecum ipse quaerebam,

    id. Att. 9, 11, A, 1.—With inf.:

    tristitiae causam si quis cognoscere quaerit,

    seeks, strives, endeavors, Ov. Tr. 5, 4, 7; id. Am. 1, 8, 51; Hor. C. 3, 4, 39; id. Ep. 1, 1, 2 al.—
    B.
    In partic.
    1.
    To look for, seek to gain any thing; to get, acquire, obtain, procure:

    laudem sibi,

    Ter. Heaut. 2, 3, 74:

    salutem alicui malo,

    id. Ad. 3, 2, 2:

    negabant ullā aliā in re nisi in naturā quaerendum esse illud summum bonum,

    Cic. Ac. 1, 5, 19:

    pudentem exitum suae impudentiae,

    id. Verr. 2, 1, 1, § 2:

    invidiam in aliquem,

    id. Rab. Post. 17, 46. —
    2.
    Of inanim. and abstr. subjects, to demand, need, require, = requirere:

    quod cujusquam oratoris eloquentiam quaereret,

    Cic. Verr. 2, 1, 10, § 29:

    lites ex limitibus judicem quaerant,

    Varr. R. R. 1, 15, 1:

    bellum dictatoriam majestatem quaesivisset,

    Liv. 8, 30:

    quaerit Boeotia Dircen,

    Ov. M. 2, 239. —
    3.
    To seek to learn from any one; to ask, inquire, interrogate (cf.: interrogo, percontor).
    (α).
    With ab:

    cum ab iis saepius quaereret,

    made inquiries, Caes. B. G. 1, 32:

    quaero abs te nunc, Hortensi, cum, etc.,

    Cic. Verr. 2, 3, 83, § 191:

    quaesivit a medicis, quemadmodum se haberet,

    Nep. Dion, 2, 4:

    a quo cum quaesisset, quo se deduci vellet,

    id. Epam. 4, 5; cf. Cic. N. D. 1, 22, 60. —
    (β).
    With de:

    quaerebat paulo ante de me, quid, etc.,

    Cic. Pis. 9, 18:

    de te ipso quaero, Vatini, utrum, etc.,

    id. Vatin. 4, 10:

    quaero de te, arbitrerisne, etc.,

    Liv. 4, 40:

    cura tibi de quo quaerere nulla fuit,

    Ov. P. 4, 3, 18.—
    (γ).
    With ex:

    quaesivi ex Phaniā, quam in partem provinciae putaret, etc.,

    Cic. Fam. 3, 6, 1:

    quaerit ex solo ea, quae, etc.,

    Caes. B. G. 1, 18.—
    (δ).
    With a rel.-clause:

    ille baro te putabat quaesiturum, unum caelum esset an innumerabilia,

    Cic. Fam. 9, 26, 3:

    natura fieret laudabile carmen, an arte, Quaesitum est,

    Hor. A. P. 409:

    quaeritur inter medicos, cujus generis aquae sint utilissimae,

    Plin. 31, 3, 21, § 31.—
    4. a.
    With inf. (post-Aug.):

    e monte aliquo in alium transilire quaerens,

    Plin. 8, 53, 79, § 214:

    qui mutare sedes quaerebant,

    Tac. G. 2.—
    b.
    Transf., of animals, plants, etc., to desire, prefer, seek:

    salictum et harundinetum... umidum locum quaerunt,

    Varr. R. R. 1, 23, 5:

    glires aridum locum quaerunt,

    id. ib. 3, 15, 2; Col. 1, praef. §

    26: lupinum quaerit maxime sabulosa,

    Plin. 18, 14, 36, § 134;

    so of the soil: ager aquosus plus stercoris quaerit,

    demands, Pall. 1, 6, 15.—
    5.
    To examine or inquire into judicially, to investigate, institute an investigation; with [p. 1502] acc. (rare):

    hunc abduce, vinci, rem quaere,

    Ter. Ad. 3 (4), 36:

    non dubitabat Minucius, quin iste (Verres) illo die rem illam quaesiturus non esset,

    Cic. Verr. 2, 2, 29, § 72. —With de and abl. (class.; cf.

    Krebs, Autibarb. p. 962 sq.): de pecuniis repetundis,

    Cic. Verr. 1, 9, 27:

    de morte alicujus,

    id. Rosc. Am. 41, 119:

    de servo in dominum,

    to question by torture, put to the rack, id. Mil. 22, 59:

    aliquid per tormenta,

    Suet. Tib. 58:

    legibus,

    to investigate according to the laws, impartially, Plin. Ep. 5, 21, 3. —
    b.
    Transf.: si quaeris, si quaerimus (prop., if we, or you, look well into the matter; if we, or you, would know the truth), to say the truth, in fact, to speak honestly:

    omnino, si quaeris, ludi apparatissimi,

    Cic. Fam. 7, 1, 2:

    at sunt morosi, et anxii, et difficiles senes: si quaerimus, etiam avari,

    id. Sen. 18, 65:

    si quaeritis,

    id. de Or. 2, 62, 254; so,

    too, si verum quaeris,

    id. Fam. 12, 8, 1:

    si verum quaeritis,

    id. de Or. 2, 34, 146:

    si verum quaerimus,

    id. Tusc. 2, 23, 55: noli quaerere or quid quaeris? in short, in one word:

    noli quaerere: ita mihi pulcher hic dies visus est,

    id. Fam. 4, 4, 3:

    quid quaeris? biduo factus est mihi familiaris,

    id. ib. 3, 1, 2.— Hence, quaesītus, a, um, P. a., sought out.
    A.
    In a good sense, select, special, extraordinary (mostly post-Aug.): epulae quaesitissumae, Sall. ap. Macr. S. 2, 9, 9 (Sall. H. 2, 23, 4 Dietsch); comp.:

    leges quaesitiores (opp. simplices),

    Tac. A. 3, 26:

    quaesitior adulatio,

    id. ib. 3, 57.— Sup.:

    quaesitissimi honores,

    Tac. A. 2, 53.—
    B.
    In a bad sense (opp. to what is natural), far-fetched, studied, affected, assumed (class.):

    vitabit etiam quaesita nec ex tempore ficta, sed domo allata, quae plerumque sunt frigida,

    Cic. Or. 26, 89:

    ut numerus non quaesitus, sed ipse secutus esse videatur,

    id. ib. 65, 219:

    comitas,

    Tac. A. 6, 50:

    asperitas,

    id. ib. 5, 3.—
    C.
    Subst.: quaesītum, i, n.
    1.
    A question ( poet.):

    accipe quaesiti causam,

    Ov. M. 4, 793; id. F. 1, 278; Hor. S. 2, 6, 82.—
    2.
    A question as a rhetorical figure, = pusma, Mart. Cap. 5, § 524.

    Lewis & Short latin dictionary > quaero

  • 18 ζητέω

    ζητέω impf. ἐζήτουν; fut. ζητήσω; 1 aor. ἐζήτησα. Pass.: impf. sg. ἐζητεῖτο Hb 8:7; 1 fut. ζητηθήσομαι; aor. ἐζητήθην (LXX; AcPlCor 2:8; 1) (s. two next entries; Hom.+).
    ① try to find someth., seek, look for in order to find (s. εὑρίσκω 1a)
    ⓐ what one possessed and has lost, w. acc. τινά Mt 28:5; Mk 1:37; Lk 2:48f; J 6:24, 26; 7:34, 36. τί Mt 18:12; Lk 19:10; AcPlCor 2:8 (ParJer 5:12). Abs. Lk 15:8.
    ⓑ what one desires somehow to bring into relation w. oneself or to obtain without knowing where it is to be found τινά 2 Ti 1:17; J 18:4, 7f; Ac 10:19, 21. ζητεῖν τ. θεόν, εἰ ἄρα γε αὐτὸν εὕροιεν search for God, in the hope that they may find him 17:27 (cp. Wsd 1:1; 13:6; Philo, Spec. Leg. 1, 36; Tat. 13, 2); Ro 10:20 (Is 65:1). τί Mt 2:13; 12:43; 13:45 (in the special sense seek to buy as X., Cyr. 2, 2, 26; Theophr., Char. 23, 8 ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα); Lk 11:24. τὶ ἔν τινι someth. on someth. fruit on a tree 13:6f. Abs. Mt 7:7f; Lk 11:9f (ζήτει καὶ εὑρήσεις Epict. 4, 1, 51).
    ⓒ be on the search for look for, search out τινά someone Mk 3:32; Ac 9:11; IPol 4:2. For the purpose of arrest, pass. GPt 7:26; MPol 3:2.
    ② to seek information, investigate, examine, consider, deliberate (X., Cyr. 8, 5, 13; Lucian, Hermot. 66; Aelian, VH 2, 13; 4 Macc 1:13; Just., D. 28, 1 τὸ ζητούμενον ‘question, problem’; cp. דרשׁ in post-bibl. Hebr. and Aram.: Dalman, Aram.-neuhebr. Handwörterbuch2 1922; HStrack, Einleitg. in Talmud u. Midraš5 1921, 4) παραλόγως ζ. engage in irrational investigations Dg 11:1. ἐν ἑαυτῷ ζ. περί τινος ponder someth. Hs 2:1. περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι; are you deliberating with each other on the fact that? J 16:19 (Just., D. 19, 1 al.). W. indir. discourse foll. consider (Diod S 1, 51, 6 πόσαι …; Tat. 26, 1 τίς ὁ θεός; 29, 1 ὅτῳ τρόπῳ) πῶς Mk 11:18; 14:1, 11. τί Lk 12:29. τὸ πῶς 22:2. εἰ B 11:1.—As legal t.t. investigate (Dinarchus 1, 8; POxy 237 VI, 41; 726, 16; O. Theb 134, 4; EBickermann, RHR 112, ’35, 214f) ἔστιν ὁ ζητῶν κ. κρίνων there is one who investigates and judges J 8:50b (cp. Philo, De Jos. 174). J 11:56 may also have this technical sense.
    ③ to devote serious effort to realize one’s desire or objective, strive for, aim (at), try to obtain, desire, wish (for)
    ⓐ desire to possess τὶ someth. (Lucian, Hermot. 66 τ. εὐδαιμονίαν; Just., D. 102, 6 σωτηρίαν καὶ βοήθειαν) τ. βασιλείαν Mt 6:33; Lk 12:31. εὐκαιρίαν Mt 26:16; Lk 22:6. ψευδομαρτυρίαν Mt 26:59; cp. Mk 14:55. τὴν δόξαν J 5:44; 7:18; 8:50a. τιμὴν κ. ἀφθαρσίαν Ro 2:7; cp. 1 Cor 7:27b; 2 Cor 12:14; Col 3:1; 1 Pt 3:11 (Ps 33:15).
    ⓑ wish for, aim at τὶ someth. τὸν θάνατον Rv 9:6. λύσιν 1 Cor 7:27a. τὸ θέλημά τινος be intent on someone’s will=aim to satisfy it J 5:30. τὸ σύμφορόν τινος someone’s benefit (Hermogenes 283 p. 301, 11 R. v.l. ἐμοῦ … οὐ τὸ Φιλίππου συμφέρον ζητοῦντος [a citation of Dem. 18, 30, which reads Φιλίππῳ]) 1 Cor 10:33; τὰ (τὸ) ἑαυτοῦ ζητεῖν strive for one’s own advantage 10:24; 13:5; Phil 2:21.
    ⓒ w. interrog. pron. τί ζητεῖτε; (cp. Gen 37:15) what do you want? J 1:38; cp. 4:27 (JFoster, ET 52, ’40/41, 37f).
    ⓓ w. inf. foll. (Hdt. 3, 137) mostly aor. (Plut., Thes. 35, 6; SIG 372, 7; Wsd 8:2; Sir 7:6; 27:1; Tob 5:14 BA; TestSol 15:7; Jos., Ant. 11, 174; 13, 7) Mt 12:46; 21:46; Mk 12:12; Lk 5:18; 9:9; 11:54 v.l.; 17:33; J 5:18; 7:1; Ac 13:7 D, 8; 16:10 (cp. 3 Km 11:22); Ro 10:3; Gal 2:17. Rarely the pres. inf. (X., An. 5, 4, 33; Esth 8:12c) Lk 6:19; Gal 1:10 (ζ. ἀρέσκειν as Ael. Aristid. 34, 39 K.=50 p. 560 D.)—ἵνα for the inf. 1 Cor 14:12.
    ⓔ OT lang. apparently is reflected in ζ. τὴν ψυχήν τινος seek the life of someone Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10); cp. also 3 Km 19:14; Sir 51:3; Ps 34:4; 37:13; 39:15; 53:5; 62:10; 85:14.
    ④ ask for, request, demand τὶ someth. σημεῖον Mk 8:12. σοφίαν 1 Cor 1:22. δοκιμήν 2 Cor 13:3. τινά J 4:23. τὶ παρά τινος demand someth. fr. someone (Demosth. 4, 33; Sir 7:4; 28:3; 1 Esdr 8:50; Tob 4:18) Mk 8:11; Lk 11:16; 12:48. Also τὶ ἀπό τινος B 21:6. ζητεῖται ἐν τ. οἰκονόμοις ἵνα it is required of managers that 1 Cor 4:2 (AFridrichsen, ConNeot 7, ’42, 5).—B. 655; 764. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζητέω

  • 19 זכי

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זכי

  • 20 זכה

    זכי, זָכָה(b. h.; cmp. זָךְ) (to be pure, clear, 1) to be acquitted, be right. B. Mets. 107b זוֹכֵה בדין he will be successful in his plea before court. Ber.7b זוכה בדין (v. Rabb. D. S. a. l. note) he will be found righteous in Divine judgment; a. fr. 2) to be found worthy of, to be privileged, to succeed. Ib. I, 5 ולא זָכִיתִיוכ׳ I did not succeed (in proving) that Ib. 5b לא … זוכה לשתיוכ׳ not every one is privileged to enjoy two tables (this world and the hereafter). Ḥag.5b תִּזְכּוּ להקבילוכ׳ you will be privileged to receive Pes.19a זָכִינוּ שאיןוכ׳ it was a good thing for us that Erub.54a ז׳ תאווהוכ׳, if one is favored, ‘thou givest him the desire of his heart (without prayer), if less favored Yeb.63a, v. נֶגֶד; a. fr. 3) to take possession, have authority; to own (cmp. קָנָה); to gain, obtain a privilege. B. Mets.I, 3 אני זָכִיתִי בה I took possession of it for myself; ז׳ בה it is his. Ib. 4 זה שהחזיק בה ז׳ בה the one that took a hold of it, is the legitimate owner. Ib. זָכְתָה לי שדי my field (in which the object lies) has taken possession for me. Y.Kidd.I, 60a top הראוי לִזְכּוֹתע״י עצמווכ׳ he who is legally qualified to acquire ownership through his own act, can obtain ownership through another person.Erub.VII, 11 (81b), a. fr. זָכִין לאדם שלא בפניו you may obtain a privilege in behalf of a person in his absence, but you cannot act in his behalf to his disadvantage; a. fr. 4) (v. Pi.) to benefit another person by ones own merit, to transfer blessing Eduy. II, 9 האב זוֹכֶה לבןוכ׳ a (good) father transmits to his son the benefits of beauty Tosef. ib. I, 14 עד הפרק זוכה לו up to the age of majority the fathers merit stands by him, מכאן ואילך זוכה לעצמו after that he lives on his own merits. 5) to deserve well of, be of service to. Lev. R. s. 34 (ref. to Ps. 41:2) הוי … היאד לִזְכּוֹת עמו reflect well how to be of real service to him. Ib. לזכות בו to deserve divine reward through him. Ib. שיהו זָכִין אלו לאלו that they may deserve well of each other (the poor being the instrumentality of bliss to the giver); a. fr. Pi. זִכָּה, זִיכָּ׳ 1) to acquit, to argue or vote for acquittal. Erub.19a יפה זִבִּיתָוכ׳ thou wast right in acquitting, in condemning. Snh.III, 5 שנים מְזַכִּין if two vote for acquittal; a. fr. 2) to obtain a privilege for, take possession in behalf of; to transfer, make an assignment to. Y. Kidd. l. c. זה זי׳ לבן דעת the one obtained a privilege for a rational being. B. Bath.VIII, 6 זי׳ בה לאחר if in his will (found on his body) he made an assignment to somebody else (as executor); a. fr. 3) to transfer divine favor, to exercise a protecting influence on. Snh.111a מְזַכֶּה את כלוכ׳ protects the entire town. Yoma 87a לא דיין שזיכין לעצטן אלא שמְזַכִּיןוכ׳ Ms. M. not only do they obtain divine grace for themselves, but they also transfer the same on their children ; a. fr. 4) to lead to righteousness, to convert, make better, purer. Ib.; Ab. V, 18, a. e. כל המזכה אתוכ׳ whoever causes a community to do good. Macc.III, 16 רצההקב״ה לזַכּותוכ׳, the Lord desired to make Israel pure; a. fr. Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה 1) to he acquitted, to be found not guilty. Snh.30a מדבדיהם נז׳ פליני the defendant has been acquitted by their (the courts) verdict. Y. ib. V, 22d top ובאיזו מִזְדַּכֶּה פוטרין אותו and on which-soever (of the two counts) he is found not guilty, he is acquitted; a. fr. 2) to have favorable evidence or argument offered. Ib. 23a נ׳ מפי עצמו if the defendant himself offers Ib. הרישנ׳ מפי עצמו (read מפי עדו).

    Jewish literature > זכה

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